How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 29.06.2025 04:49
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
You have cut through all my confusion and doubt.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Raamaanand's Lord and Master is the All-pervading Lord God.
I have searched through all the Vedas and the Puraanas.
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One day, a desire welled up in my mind.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Shvetashvatara Upanishad (6.23)
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
— Kabir, II.57, Translated by Rabindranath Tagore
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
There, where millions of Krishnas stand with hands folded,
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To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Says Kabeer, unto whom should I tell this?
Now tell me, Lord, what will my condition be?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Enim eius molestiae qui iste impedit qui voluptatem iste.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Says Kabeer, the Guru and Ganaysha and Shiva all know
— Kabir, Ramaini 1, Translated by David Lorenzen
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
If Ram be within the image which you find upon your pilgrimage,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For many years, I practiced penance and intense meditation at Kaashi;
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Sant Kabir was staunchly against cow slaughter.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
These morons know nothing, they wander about in ignorance,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
That God showed me the Guru, within my own mind. ||1||
You are totally pervading and permeating in all.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Kaashi and Magahar - I consider them the same.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Hari is in the East, Allah is in the West.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Says Kabeer, this is what I say:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I left Benares - I had little common sense. ||1|| Pause ||
Sadhna (a Muslim butcher) and
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Let's look at the views of Sant Kabir
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
With inadequate devotion, how can anyone swim across? ||4||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am like a fish out of water,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Without looking into one's heart, how can one reach paradise?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
— Kabir, III.2, Translated by Rabindranath Tagore
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramarchan Paddati gives more info about his teachings.
He does not dwell at the Lord's Feet. ||3||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
then who is there to know what happens without?
I am a sacrifice to You, O my True Guru.
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The young and the old drink milk pudding, but these fools eat the cow's body.
I went to God's place, and worshipped Him there.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Ravidas (a chamar shoemaker)
I would go there, only if the Lord were not here. ||2||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I serve the One Lord, and not any other. ||2||
I am not a Hindu, nor am I a Muslim.
One Universal Creator God. By The Grace Of The True Guru:
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
NOW…
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If God be within the mosque, then to whom does this world belong?
CONCLUSION:
As long as the mind is filled with the desire for heaven,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Now here in this verse
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kabir (a weaver)
Look within your heart, for there you will find both Karim and Ram;
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
At the time of my death, I moved to Magahar. ||2||
Raamaanand Jee, First House:
Wherever I go, I find water and stones.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where should I go? My home is filled with bliss.
From Guru Granth Sahib ji - Ang 1195
All the men and women of the world are His living forms.
Sain (a barber)
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
That Kabeer died chanting the Lord's Name. ||5||15||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥